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GUTAI

1954 - 1972

 

"...we find a contemporary beauty in the art and architecture of the past ravaged by the passage of time or natural disasters."

                                -  Jirô Yoshihara​, Gutai Manifesto, 1956

Movement Void of Restrictions

 

    In early August of 1945 the United States of America conducted the heinous bombing of two Japanese cities. Hiroshima then Nagasaki disintegrated into radioactive dust. The annihilative weapons made no distinction between fascist soldiers or civilians. The estimated death tolls for Hiroshima and Nagasaki combine to a sickening 225,000 human lives lost. Countless more were left injured and disfigured physically and psychologically. The raging fires that swallowed the cities consumed countless bodies that would never be counted, leaving the death toll unquestionably lacking in number. Hopelessness fell over Japan in an ash cloud of human remains.


In testimony to this hopelessness a small group of Japanese artists banded together in 1954. Led by Shozo Shimamoto and Jiro Yoshihara, these artists formed the Gutai Bijutsu Kyokai (or Gutai Art Association.) Coming from the Japanese words ‘gu’ (meaning tool) and ‘tai’ (meaning body), Gutai suggests concreteness or embodiment. They worked hard to publish their Journal, knowing their theatrical approach to art would need to be documented in order to resonate with the rest of the world. The artists strived to free the spirit of Japan by creating unconventional art by any means necessary and challenging traditional notions of art by using mediums as strange as mud, glue or sound. They used their entire bodies as applicators of expression, freeing themselves of stipulation.

 

Gutai's abstract exhibitions expanded the idea of the gallery, and often took place in parks, on stage, or even in the sky. Their goal was to make life and art indistinguishable from one another and to evoke art out of ordinary materials and activities. These process driven works spoke clearly to artists in the west seeking universal truth. Out of horrendous turmoil, the Gutai effectively connected themselves to spectators and fellow artists around the world.

Murakami Saburo

Exit

Performance

1994

 

Saburo’s performance is simple and short but loud in substance and thought. He walks through an exit, tearing through paper covering the doorway. People applaud, celebrating his repositioning of sides which may mirror back to an idea of post war life in Japan after WWII. Regardless of specific interpretations, Saburo demonstrates the ease of moving forward with the illusion of obstacles in the way.

 

Norio Imai 
On the Table
February 13, 2014.
Cloth, white paint, table.

"Perspective in White" exhibition opening performance.

 

This performance, akin to Norio Imai’s body of work, is characterized by the interdependence between interior and exterior space. The dancer flows spectrally within the perimeter of the tabletop. Above the table a projection serves as a window to a new perspective. By covering the performer in cloth the recognizable human form is rendered unfamiliar. In exploring both sides of the picture plane, the artist asks for the spectators to appreciate the strangeness of shape.

Atsuko Tanaka

The Art of Connecting

(video in Spanish, but Atsuko speaks in English at 00:58)

 

Atsuko Tanaka manages to still be relevant even in the 21st century. Her avant-garde art stimulates the senses, using colors, lights, sounds in order to place you in a sensory wonderland. She experiments with sound as a means to feel, letting the vibrations fill the room. The colors swirl and spin and blink, using modern technology to transport you into the motherboard of your mind, rewiring your perception, bringing technology and it's interaction with medium as the art itself.

Gutai: Highlights from the Exhibition

 

 

These highlights from the exhibition only serves to exemplify the unity and variety that the Gutai movement held. They were innovative, using multiple mediums, tearing down barriers between tradition and experimentation, and invented new forms of installations, like open air. The use of simple shapes, performance art, and separation of artist and medium. The method of creating the art was much more important than the actual product, leading to incredible, once in a lifetime performances that define the textbook example of performance and avant-garde art.

 

Atsuko Tanaka 

Electric Dress

1956

Performance

Reconstruction 1986 at Takamatsu City Museum of Art, Takamatsu.

 

What was fashioned after a Kimono, transformed into a radical break from tradition. The fusing of the harshness of modern electricity with the elegance of a kimono speaks that society is a fluid in flux, reevaluating its traditions and questioning them but never forgetting the underlying base. Colorful lights give the sense of lightheartedness, but not in it’s message.

 

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